West Bank, Passover 2007
When the Lord your God brings you into the land that you are
about to enter
and possess, you shall pronounce the blessing at Mount Gerizim
and the curse
at Mount Eval. Both are on the other side of the Jordan, beyond
the west road…
Springtime in the hills above Nablus.
Mountain calls across
the green-and-brown slash
of city below
to mountain on the other side,
calls, then recants,
then calls again – despondent –
you are always turning away,
while we, sojourners
in this land of contested inheritance,
zigzag across the slant
& slope
in rental car,headed
toward the easy intoxication
of unfamiliar ritual.
Every diversion in its set season. The crowd
gathers on top
Mount Gerizim to wait –
what will happen next? –
and thus wanders
into the hollows of history,
giddy
on this appointed day
of slaughter and unleavened bread,
cut loose
from life’s sulfur
for one afternoon.
Human hands feed the fire. Dror parks
the car suddenly,
sensing
some invisible threshold,
(perhaps some edge of reason?)
and we pile out, Mount Eval
at our backs. Off we go
to applaud the entrance
of the 131st Samaritan High Priest,
to gasp & gawk
as a hundred men
dressed in white robes slit, on cue,
the throats of several dozen
unblemished sheep,
drain their blood,
cut away the guts & feed
once-barren flames
as the expectant hillside erupts –
jubilant.
Springtime in the hills where time stops.
We walk back to the car
in satisfied silence,
ignore Hagit’s cell phone
as it rings once, twice,
again, interrupting our animal reverie
with buzzing reproach
& reminder
of all we would give up
if we truly lived in this house
we did not build,
and soon
we are laughing again –
wasn’t that a crazy day?
and Dror points
the car downhill
toward the promised land
of what we know.
The sun is red with easy license as we drive
through
Huwwara checkpoint,
past a dozen Palestinians in line
on the other side,
the far side, their eyes set on
Israeli soldiers –
the only ones
who can give them permission
to cross –
and mountain moans
from our ease of forgetting,
our inability to be another
people:
you are always turning away.
-Sue Swartz
Sue Swartz is a poet, essayist, and social justice activist from Bloomington, Indiana. You can find her commentary and poems about Torah, tattoos, and truth on her blog, Awkward Offerings.
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