(Moses) poured some of the anointing oil upon Aaron's head and
anointed him,
to consecrate him. 1He then brought Aaron's sons forward…
She stands before the congregation draped in pale blue and chants Torah
for the first time, her soprano voice soothing the guttural edge off the
words, the crisp instructions concerning knives meant to draw blood, the
bull or sheep or dove whose viscera will soon be laid out on the altar.
Her singsong is breezy, jazzy, all brutal meaning hidden by the trope and
I am brought up short, the way one is stilled by a sudden afternoon rain,
for in this ode to separation – girl from woman, life from well-ordered
death – what unnerves me is our clear lack of choice. We are a casualty
of what precedes. Rumors, regrets, terrors: we box them up, secure
space in a seedy neighborhood we visit more often than we dare admit:
the shoes laid out in pairs, spare lamp or mattress neatly stacked, all held
safe for a small fee.
Instinctively, I unpack a familiar box, set down with ease a cutting room
floor, match carelessly thrown and warning shouted, flames cascading
from one bolt of cloth to the next, melting seams that hold floor & wall
together, twisting stairways and elevator shafts into metal tombs. Triangle
Shirtwaist, where those not immediately consumed behind padlocked
doors jump from ledges high enough to frame, in one terrible farewell, the
Golden Land.
Thus was it offered up to me, child of a child of immigrants who stood a
century ago at Washington & Greene, watching breath turn to cinder, fire
hoses fail, streets of red. How can I give away what is not wholly mine?
I can’t. The schmattes must go. The space in every corner is already
packed to the gills with Cossack boots caked in mud, pushcarts, prayer
shawls, and small inked numbers; a lone brass candlestick, some barbed
wire, a whispered name. If she asks – my daughter – what I’m doing
groping around in the dark, I don’t know if I’ll be able to tell her: something
unsettled is always moving toward us, a storm, a taking apart and rhythm
not easily contained. We’ve been anointed by the dead. So my mother
told it to me & someday I will tell it to her: Love, we are all pressed up
against the knife.
Sue Swartz is a poet, essayist, and social justice activist from Bloomington, Indiana. You can find her commentary and poems about Torah, tattoos, and truth on her blog, Awkward Offerings.
|
Welcome to the New Vilna ReviewDear readers, |
Read More |