What prayers are ours,
we women carrying
lulav and etrog
this Hoshanah morning
Devorah wraps her tallis
tighter and we pray for
Judy, recovering from cancer.
I watch the way her arm bends
as she moves, almost pointing,
telling us: Here, there,
in front, behind, right, left.
The world is around us
and I think then to those
small acts of ours:
smacking willow leaves
against the floor for rain,
the man standing in protest
outside the embassy, or
the way you press your lips
to my forehead when the D train
goes over the bridge, rocking us
toward the city,
what possesses us to do these things,
what difference does it make,
my hand perfumed with etrog's shadow
the sweetness worn off by the time
I get home, the one I hoped would
still kiss my fingers as I turned the key.
If you do the thing that is forbidden,
let's call it like pig,
but he doesn't know what pig
is like. He's never had it!
Let's call him Observant.
Observant remembered reading Charlotte's
Web. He put his fingers in his fringes
and thought of spider webs. He often wondered
if G-d would leave him messages
in his tsitsit so that the other kids
would stop making fun of him.
At night, he'd pray for the shiny script
of Mrs. Solomon's stickers
when he understood a gemara,
but a sparkly Tov Ma'od never appeared
below his trousers. Instead of abandoning
G-d, all the more so, Observant praised G-d
who he thought was on his side. G-d knew
if the other boys, Secular and Son of a Shiksa
saw the writing on Observant's trousers,
it wouldn't be pretty.
Regardless, Secular and Son of a Shiksa
tormented Oberservant intermittently
throughout their formative years. One year
Observant invited his frenemies over for the meal.
He thought he'd win them over with his charm
and stellar cooking. However, Observant
had never cooked. That was his mother's job.
So his challah didn't rise until it was too late
and he was pulling it out of the oven when
Secular and Son of a Shiksa arrived. Secular
had been waiting for this moment his entire
meaningless life. He had remembered something
he learned from a Shabbaton ages ago when
his parents valued religious education. He knew
he and Son of a Shiksa could eat the challah,
but since Observant had broken the Sabbath
with his bread making, but also had to
eat challah on Shabbos, Secular saw
that Oberservant had baked himself
into a Halachkic corner. He presented
the challah that he and Son of a Shiksa
had bought from the hippie vegan bakery---
he hoped it was laced with pot---
and wondered if Observant would
deign to eat something without
a heckshere. The corner wrapped
its arms around Observant
as he deliberated over what to do:
eat the kosher challah he made
unintentionally violating the Sabbath
or eat of Secular's bread. He wasn't so naïve.
He knew that hippies were the way they were
because they smoked marijuana.
He tried to picture Rambam and Rashi duking
it out. Blessed be their memories!
After much consternation he decided
that the intention was most important.
In his heart, he wanted a beautiful Sabbath---
it wasn't his fault that he didn't know
how to bake. And so the boys broke bread.
That night Observant dreamt of pigs.
They flew above his house and landed
on his roof. He could hear their clipped
hooves. They sounded like percussive
dancers. At school, one hid under his desk
and fell asleep on his lap.
Secular and Son of a Shiksa passed notes
back and forth that said pig fucker accompanied
by obscene drawings. At lunch the pig took
a bite of Observant's sandwich. Observant
looked down at the pig. It looked too smug
to be a pig, but when he went to chastise
the pig, it was gone. He wondered if he was hallucinating.
Dirty hippies! he exclaimed. Twenty eyes looked at him.
Damn it, thought Observant. I've just spoken
Lashon Hora aloud. And you said damn it.
He looked down at his feet. It was the pig
and he looked more smug than before.
He bent over to pick it up, but the pig squealed
and trotted out of the cafeteria. Observant turned
towards the eyes. Did you see that? But they were
too busy laughing at Secular's obscene gestures.
Dude, that's so fucking treif, said Son of a Shiksa.
All the kids pointed at Observant shrieking Treif!
Treif! Treif! until the pig jubilantly returned
to Observant's lap. And so it came to pass
that wherever Observant went, Treif was sure
to go.
It was now difficult for Observant to stop
thinking about Treif. When he was eating
or when he was studying, he wondered
what Treif was thinking. Sometimes he
even wondered what Treif tasted like.
He burrowed his nose into the hairs
on her back. Before Treif had come along
he never thought about it. Treif's hairs
prickled. She knew something was different.
Something wasn't kosher.
Observant got up and went to the kitchen.
Treif landed on her tail and used it as a spring
and set herself upright. She tried to remember
the prayer for getting up, but couldn't.
She cast her eyes down and wondered how much
of this was in her hands, how much in his or if
this was G-d or some other force like a secular
Midwestern narrator who happened to reach into
the cookie jar of Talmud. She wondered how fair
this was for any of them, herself, Observant, G-d,
the narrator, or even Secular or Son of a Shiksa or
the Reconstructionist pot smoking challah makers.
Treif went out to her pen. She was smart
enough not to goin the kitchen. It had rained
and she rolled and rolled around in her own peshat.
Carly Sachs has an MFA in Creative Writing from The New School University. She has taught creative writing at George Washington University among other places. Her book of poems, the steam sequence won the 2006 Washington Writers' Publishing House first book prize, and she is the editor of the anthology of poems, the why and later, (deep cleveland press, 2007). Currently, she is an Arts Fellow at The Drisha Institute.
Her blog may be viewed at: fivefeetabovewater.blogspot.com
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DANIEL E. LEVENSON Editor in Chief |
At the root of faith is a question or many questions perhaps, about the nature of the universe and the meaning of life. Read More |